Protogrove of the Shenandoah

About ADF

Who Are These Druids?

Ár nDraíocht Féin: A Druid Fellowship (ADF) is an international fellowship devoted to creating a public tradition of Neopagan Druidry. The Irish words, pronounced "arn ree-ocht fane", mean "Our Own Druidism", and that's just what ADF is - a completely independent tradition of Neopagan Druidism. Like our sisters and brothers in the other Neopagan movements, we're polytheistic Nature worshipers, attempting to revive the best aspects of the Paleopagan faiths of our ancestors within a modern scientific, artistic, ecological, and wholistic context. Like our predecessors and namesakes the Druids, we're people who believe in excellence - physically, intellectually, artistically, and spiritually.

We're researching and expanding sound modern scholarship about the ancient Celts and other Indo-European peoples, in order to reconstruct what the Old Religions of Europe really were. We're working on the development of genuine artistic skills in composition and presentation. We're designing and performing competent magical and religious ceremonies to change ourselves and the world we live in. We're adapting the polytheologies and customs of both the Indo-European Paleopagans and the Neopagan traditions that have been created over the last fifty years. We're creating a nonsexist, nonracist, organic, and open religion to practice as a way of life and to hand on to our grandchildren. We're integrating ecological awareness, alternative healing arts, and psychic development into our daily activities. Together, we're sparking the next major phase in the evolution of Neopaganism and planting seeds for generations to come.

What Do They Believe?

Thou Art God/dess

  • We believe that divinity is both immanent (internal) and transcendent (external), with immanence being far more important for us to pay attention to at this crucial phase of human history. Deities can manifest at any point in space or time which They might choose, including within human beings (through the processes known as "inspiration," "channeling," and "possession").

Goddesses and Gods

  • We believe that divinity is as likely to manifest in a female form as it is in a male form, and that the word "Goddess" makes just as much sense as "God." Women and men are spiritually equal, and "masculine" and "feminine" attitudes, values, and roles are of equal importance.

Polytheism

  • We believe in a multiplicity of gods and goddesses, as well as lesser beings, many of Whom are worthy of respect, love and worship. We have a wide variety of nonexclusive concepts as to the nature of these entities. While some of us believe in a "Supreme Being," Neopagan Druidism is emphatically polytheistic. We have no figure of ultimate Evil.

Nature Worship

  • We believe that it is necessary to have respect and love for Nature as divine in Her own right, and to accept ourselves as part of Nature and not Her "rulers." Many of us accept what has come to be known as "the Gaia hypothesis," that the biosphere of our planet is a living being, Who is due all the love and support that we, Her children, can give Her. We consider ecological awareness and activism to be sacred duties.

Religious Freedom

  • We believe that monolithic religious organizations and would-be messiahs and supergurus are a hinderance to spiritual growth. We believe that healthy religions should have a minimum amount of dogma and a maximum amount of eclecticism and flexibility. Neopagan Druidism is an organic religion, and like all other organisms is growing, changing, and producing offshoots.

Positive Ethics

  • We believe that ethics and morality should be based upon joy, love, self-esteem, mutual respect, the avoidance of actual harm to ourselves and others, and the increase of public benefit. We try to balance people's needs for personal autonomy and growth with the necessity of paying attention to the impact of each individual's actions on the lives and welfare of others.

Religious Toleration

  • We believe that it's difficult for ordinary humans to commit offenses against the Gods and Goddesses, short of major crimes such as ecocide or genocide. Our deities are perfectly capable of defending Their own honor without any need for us to punish people for "blasphemy" or "heresy."

The Good Life

  • We believe that human beings were meant to lead lives filled with joy, love, pleasure, beauty and humor. Most Neopagans are fond of food, drink, music, sex, and bad puns, and consider all of these (except possibly the puns) to be of spiritual value. However, we do not approve of addictive or compulsive behavior and we support people with dysfunctional histories who have entered appropriate recovery programs.

Magic and Mystery

  • We believe that with proper training, art, discipline and intent, human minds and hearts are fully capable of performing most of the magic and miracles they are ever likely to need. Magical/miraculous acts are done through the use of what most of us perceive as natural (some say "divinely granted") psychic talents.

Liturgical Art and Science

  • We believe that there is an art and a science to creating, preparing and performing worship rituals. Our worship celebrations are continually evolving as we search for the most intellectually satisfying, artistically beautiful, spiritually powerful, and magically effective rites possible.

Hope and Action

  • We believe that people have the ability to solve their current problems, both personal and public, and to create a better world. Our utopian vision, tempered with common sense, leads us to a strong commitment to personal and global growth, evolution and balance.

Community Responsibility

  • We believe that human interdependence implies community service. Some of us are active in political, social, ecological and charitable organizations, while others prefer to work for the public good primarily through spiritual means (and many insist on doing both).

Authenticity

  • We believe that if we are to achieve any of our goals, we must practice what we preach. Neopagan Druidism, like any other religion, should be a way of life, not merely a weekly or monthly social function. So we must always strive to make our lives consistent with our proclaimed beliefs.

~Isaac Bonewits

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